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![]() Metropolitan Amfilohije of Montenegro in front of the coffin with the holy and incorruptable relics of St. Basil of Ostrog The
restoration of the Patriarchate was of great importance for the Serbs
because it helped the spiritual unification of all Serbs in the Turkish
Empire. After consequent Serbian uprisals against the Turkish occupators
in which the Church had a leading role, the Turks abolished the Patriarchate
once again in 1766. The Church remained once more under the jurisdiction
of the Ecumenical Patriarch of Constantinople. This period of so called
"Phanariots" was a period of great spiritual decline because
the Greek bishops had very little understanding for their Serbian
flock. This was also the period when great number of Christians converted
to Islam to avoid severe taxes imposed by the Turks in retaliation
for uprisings and continued resistance. Many Serbs with their hierarchs
migrated to Southern Hungary where they had been granted the Church
autonomy. The seat of the archbishops was moved from Pec to Karlovci.
The Serbian Orthodox Church finally regained its independance and
became autocephalous in 1879, the year after the recognition by the
Great Powers of Serbia as an independent state. After World War I
all the Serbs were united under one ecclesiastical authority, and
the Patriarchate was reestablished in 1920 with election of Patriarch
Dimitry, the Patriarch's full title being "Archbishop of Pec,
Metropolitan of Belgrade and Karlovci, and Patriarch of the Serbs."
During the Second World War the Serbian Orthodox Church passed through
severe trials in which many bishops, priests and about 700.000 lay
Orthodox Christians were killed by Croatian and Moslem fascists. Hundreds
of churches were completely destroyed or desecrated. After the Second
World War the Church experienced new trials under the communists who
prohibited teaching of religion in schools, confiscated the property
of the Church and using various overt and covert means of persecution
in order to diminish the influence the Church had among the people.
It was only after 1989 that the position of the Church has became
tolerable, although the Church estastes have not yet been returned
to their lawful owners.
![]() Patriarch Paul serving the Divine Liturgy The supreme authority of the Serbian Church, the Holy Synod, is composed of all its bishops, who meet once a year in May. There is also a standing Synod of four members who administer the day-to-day affairs of the church, which is estimated to number some nine million faithful. SERBIAN
CHURCH IN HISTORY Biografies of some Serb Orthodox Hierarchs
Kosovo in the History of the Serbian Church, by Veselin Kesich Specifics
of Serbian Orthodoxy
Interview
with the Patriarch Pavle in US and Canada
Chilandar Monastery
SOC, Not What We Bave Been Led to Believe, Jim Forest, OPF The Serbian Church And Milosevic, Fr. Thomas Hopko, OPF Some Statements and Appeals of Patriarch Pavle REACTIONS OF THE SERB ORTHODOX CHURCH TOWARDS NATO BOMBING Statement of the Serbian Bishops Belgrade, March 23, 1999 Statement of the Serb Orthodox Clergy of the East American Diocese, Pittsburgh, March 24, 1999
Easter
Proclamation of Bishop Artemije, March 27, 1999
Learn more about the great martyrdom of the Serbian Orthodox people in World War II - More than 700.000 new martyrs slain only because they were Orthodox Serbs
The Suffering and Martyrdom of the Serbs in Croatia under the Croatian Ustashi fascist regime in WW2. Exibition in the Museum of Holocaust, Washington D.C.
WW2 Genocide - Albanian SS Skenderbey Division
Destruction of the Serbian Orthodox Heritage in Croatia 1991-1995
L I N K S The Serbian Orthodox Church Diocese of Western America, US The Serbian Orthodox Diocese of Nova Gracanica, US
Serbian churches around the world Serbian Orthodox Theological Faculty in Belgrade St. Sava Youth Community, Archdiocese of Belgrade The
Monasteries of the Diocese of Raska and Prizren (Kosovo and Metohija) HOME KOSOVO - THE LAND OF THE LIVNIG PAST
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